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An Analysis Of Laura In The Glass Menagerie - 1579 Words

Longing for Impossible Freedom: An analysis of Laura in The Glass Menagerie The French actor and enthusiast, Vincent Cassel, pronounced â€Å"You can’t escape from what you are†. No matter how much a person dislikes who they are, they will never be able to escape their body and their mind. People can attempt to forget who they are and what their life is like, but in the end, they will always be stuck in their current situation. Similarly, Laura, in The Glass Menagerie, deals with her self consciousness issues from her leg being disabled. No matter what she does to try and be normal and forget about her uniqueness, it will still be there in the end. In the memory play, The Glass Menagerie by Tennessee Williams, the mother, Amanda, and her two†¦show more content†¦A trance is dream and dreams are not real. When people dream, they dream of a perfect life where they wish to escape to, but it is not real. Music is a distraction when Laura can feel safe and isolated from the rest of the world to dream about her perfect life. Like a record that is put in a Victrola, that keeps playing the same tune all the time, Laura represents the record inside the victrola. She is trapped inside the apartment, doing the same thing everyday, and all she wants to do is escape from it. Additionally, when Amanda finds out that Laura has skipped business college, Laura explains to Amanda, â€Å" I went in the art museum and the bird houses at the zoo. I visited the penguins everyday †(15). Laura visits the art museum because art provides her to live in a fantasy of the pictures that paintings provide. Laura wishes to live in the art, but in the end, the paintings are just paintings and they may have been just a vision from the brain and they may not even be real. Most artists paint from the vision of their imagination. Laura went to see the penguins, which are birds that can’t fly, symbolizing Laura with her disability. Laura visits the penguins in order to provide her with a connection with them that she can’t get in the apartment. Unfortunately, at the end of the day, the zoo closes, forcing her to return back to her life at the apartment. Because Laura is initially awkward and â€Å"weird† from the rest of society, she visits the zoo,Show MoreRelatedLiterary Analysis of The Glass Menagerie by Tenessee Williams1462 Words   |  6 PagesThe Glass Menagerie by Tennessee Williams had ordinary people in an ordinary life that closely resembled the influences of Williams’ personal life while having reoccurring themes and motifs throughout the story. The play has been done by many with some variations in the scripts and setting while still clinging to the basic ideas of the original play. Amanda Wingfield was a complex character that encompassed many facets of her personality. She longed to have the life she had as a girl and youngRead MoreThe Glass Menagerie By Tennessee Williams Essay1211 Words   |  5 Pagesmean that the concept of reality is nothing more than an imagined arena with society and our place in it being figments of our own design? Regardless of reality’s genesis or authenticity it is indeed persistent and inescapable. In his play, The Glass Menagerie, Tennessee Williams explores this notion of reality as a painful encroachment that all humans counteract with concocted fantasies and a willingness to exist in an illusionary state. While all of William’s characters exist in their individual realmsRead More Tennessee Williams The Glass Menagerie as a Tragedy Essay1498 Words   |  6 PagesTennessee Williams The Glass Menagerie as a Tragedy The Glass Menagerie has, of course, been labelled as many different types of play, for one, a tragedy. At first glance it is clear that audiences today may, indeed, class it as such. However, if, looking at the traditional definition of the classification tragedy, one can more easily assess whether or not the Glass Menagerie fits under this title. To do this I will be using the views of Aristotle, the Greek Read MoreThe Glass Menagerie by Tennessee Williams1525 Words   |  6 PagesThe Glass Menagerie, a family drama play written by Tennessee Williams, and published in 1945 tells a story of the Wingfield family as they struggles with choosing between one’s own personal dreams and accepting the reality of the family’s situation. The Glass Menagerie stresses the subject of failed endeavors to escape reality and to occupy an elaborate unsustainable fantasy world. â€Å"A blown-up photograph of the father hangs on the wall of the living room, to the left of the archway. It is the faceRead MoreThe Glass Menagerie As A Modern Drama And Tragedy1767 Words   |  8 PagesThe Glass Menagerie as a Modern Drama and Tragedy The Glass Menagerie by Tennessee Williams is classified as a modern drama and a modern tragedy. Modern drama plays are characterized by â€Å"social and cultural changes of America† and focus on more realistic matters. The characteristics of a modern drama allow for deeper characterization and understanding of the characters, and even lead to a more real and relatable lesson learned (Ableman). A play that falls under the category of a modern tragedy isRead MoreThe Glass Menagerie By Tennessee Williams1540 Words   |  7 PagesIt is easy to read through â€Å"The Glass Menagerie† by Tennessee Williams and quickly dismiss it has a play of a nagging mother, disheartened son, and socially incapable, whimsical sister. The three seem completely caught up in their own narrow mindedness they are blind to the reality around them. While these may all be true, the characters exhibit far more complications than the surface analysis proves. In Tennessee Williams play, the charact ers are full of complexities and contradictions. One ofRead MoreCritical Analysis Of The Glass Menagerie By Tennessee Williams1455 Words   |  6 Pagesposts for Samantha Stepzinski, or you can view the full discussion. from Discussion #1 - The Glass Menagerie Sep 8, 2017 10:31pm Click to change profile picture for Samantha Stepzinski In The Glass Menagerie by Tennessee Williams, the main topic of discussion is trying to find Laura a suitable gentleman caller that Amanda, her mother, would approve; however the overall theme is much deeper than that. Laura lives at home with both her mom and brother Tom. What s special about these 3 is that theyRead MoreTennessee Williams: His Life in quot;Suddenly Last Summerquot; and quot;The Glass Menageriequot;2784 Words   |  12 PagesSuddenly Last Summer and The Glass Menagerie, we can find a great deal of autobiographical connections. The Glass Menagerie is particularly considered the authors most biographical work. It is described by the playwright as a memory play; indeed, it is a memory of the authors own youth, an expression of his own life and experiences. Similarly, Suddenly Last Summer includes many of Tennesse Williams real life details. First and foremost, this analysis is going to be focused on the familiesRead MoreFool For Love Essay1601 Words   |  7 Pages   Glass    Mengarie,   by   Tennessee   Williams’   will   be   used.   These   ideals   of   the   Ã¢â‚¬Å"American    Dream†,   prioritized   family,   and   psyche   that   have   been   formulated   through   Williams’    work,   hold   verisimilitude   to   the   way   individuals   have   navigated   and   continue   to    navigate   through   the   twentieth   and   twenty- ­Ã¢â‚¬ first   century.       Background          The   Glass   Menagerie   isRead MoreThe Glass Menagerie By Tennessee Williams2140 Words   |  9 PagesThe Glass Menagerie by Tennessee Williams is a play that represents the revelation of truth, the struggle of accepting reality, and the realization of possession. We focus in on the Wingfield family consisting of the mother, Amanda, her daughter, Laura, her son, Tom, and her absent husband that ran off years ago, but still holds a presence in the household despite his absence. Considering that this play was set in the 40’s and deals with issues that the present society does not face, it seems that

Claude Monet Essay Research Paper Claude Monet free essay sample

Claude Monet Essay, Research Paper Claude Monet was born in Paris, France on the 14th of November 1840. When Monet was 5 he moved to the town of Le Havre for the bulk of his young person. Monet was considered to be undisciplined and improbable to do an accomplishment of his life by his parents and instructors. His male parent owned a sweeping food market that Monet showed no involvement in inheriting. He was merely interested in painting. By the age of 15 he was having committee from his plants. He subsequently grew to go one of the greatest influential impressionist painters of all times. Monet was the leader of the impressionist motion. He influenced art by seeking to paint his personal self-generated response to outdoor scenes or events. Earlier creative persons had besides painted out-of-door surveies quickly, about in stenography. They used such surveies as # 8220 ; notes # 8221 ; for more luxuriant images painted in the studio. We will write a custom essay sample on Claude Monet Essay Research Paper Claude Monet or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Monet was the most of import of the creative persons who foremost allowed their initial feelings of out-of-door scenes to stand as complete plants. Monet painted straight from the object in order to enter ocular esthesis more accurately. He was particularly concerned with the consequence of outdoor visible radiation and atmosphere. Impressionists recorded their ain esthesiss of colour, and the lineations and solidnesss of the universe as interpreted by common sense melt off. The impressionist accent on the premier world of esthesis in the procedure of groking nature or the universe had its analogue in the work of contemporary scientists, philosophers of scientific discipline, and psychologists who asserted that world is esthesis and that cognition could be based merely on the analysis of our esthesiss. The Impressionists sought to make the semblance of signifiers bathed in visible radiation and atmosphere. This end required an intensive survey of out-of-door visible radiation as the beginning of our experience of colour. Shadows do non look grey or black, as many earlier painters thought, but seem to be composed of colourss modified by contemplations or other conditions. In picture, if complementary colourss are used side by side over big adequate countries, they intensify each other, unlike the consequence of little measures of assorted pigments, which blend into impersonal tones. Although it is non purely true that the Impressionists used merely primary chromaticities, juxtaposing them to make secondary colourss ( bluish and ruddy, for illustration, to make purple), they did achieve remarkable brilliant effects with their characteristically short, choppy brush strokes, which so accurately caught the vibrating quality of light. Scientific studies of light and the invention of chemical pigments increased artistic sensitivity to the multiplicity of colors in nature and gave artists new colors with which to work. Special luminance was achieved by using new pigment colors like viridian green and cobalt violet (both invented in 1859) and cerulean blue (invented in 1860). These pigments, applied with newly available flat bound brushes, often were placed on the canvases covered with a base of white pigment (white ground), rather than with the brown or green tones favored by earlier artists. Monet had a fascination with light that led him to paint several series of pictures showing the effect of sunlight on a subject. The apparition of color challenged him everywhere: gardens, fields in bloom, cloud-mottled skies, and rivers with sailboats, se aside resorts, and rocky coasts. For example, Monet painted the view of a cathedral and also a haystack under changing atmospheric day to explore the optical effects of changing light and color. In 1883, Monet settled in Giverny, there he purchased a home in the country. Here he painted the garden scenes and the well-known water lilies. Monet carried the color method furthest. Monet called color his â€Å"day-long obsession, joy and torment.† One among many successful results of his obsession with color is the huge canvas Luncheon (Decorative Panel). A blaze of light, vibrating with granules of spectral color, transmutes a suburban garden into a sunburst, the picture giving off its own light. The radically eccentric composition places two ladies at the extreme upper right, and a small boy (the artist’s son Jean), at the extreme lower left, almost invisible in the bright glow from the tea-table cloth. The luminous space that opens up between the figures is a field fro t he play of color particles, seeming to gather into light, then dissipate. That spacious area joins the space of the observer, placing us in the garden. This is a form of framing scene constant in all Impressionist design. For Monet the phenomenon was color, and his laboratory was the out-of-doors. In this instance, it is his garden at Argenteuil, where he often painted in the company of Manet and Renoir.

Jon Kabat-Zinn Essay Example

Jon Kabat-Zinn Essay Jon Kabat-Zinn, in his most recent book: Coming to Our Senses: Healing Ourselves and the Mind Through Mindfulness is an important addition to the concept of self discovery. In an age when more and more people are looking for the all healing â€Å"self help book,† Kabat-Zinn offers a  more serious and scholarly look at the benefits of meditation, motivation, mindfulness and the ability to use them in every day life, not just to avoid stress in one’s life, but to reach a higher plain of understanding that is beyond what society has trained our minds to absorb every day. Kabat-Zinn teaches the reader to retrain their mind and to erase the years of harmful conditioning that many in the West have experienced. Kabat-Zinn brings together the many understandings of the self, not just from the Buddhist definitions but uses Western thinkers as well as cites them in his arguments. Some of his favorite Western sources included Einstein and Henry David Thoreau to name only a few. In the end, a book is most successful when the reader can take away from the work of the author, something of practical use in their life. Coming to Our Senses is one such book. In the areas of conflict  and conflict resolution, empathy, mindfulness, meditation and the authenticity of one’s self, Coming to Our Senses offers a helpful guide and reminder of what one can truly be when they allow their mind to be relaxed, void of any outside factors and to let it roam free from any such impediments. Only then can the self become alive and be allowed to roam free and which will help the individual to reach their full potential in all of the above mentioned categories. One of the most important points that Kabat-Zinn includes in his book is the concept of meditation. He defines meditation as: â€Å"a way of being, or, you could say, a way of seeing, a way of knowing, even a way of loving.†[1] In much of this chapter in meditation, Kabati-Zinn tries to dispel the common myths and misunderstandings about meditation which are so very common in Western thought. The growth of yoga and other alternative ways in which to become mentally and spiritually well, it has made some progress in pealing away the erroneous assumptions about meditation. In the event that the reader is not aware of this recent growth, Kabat-Zinn repeats what meditation is not: â€Å"Meditation is not relaxation spelt differently†¦. Mindfulness is the embrace of any practice, pain, or anguish, or for that matter boredom or impatience of frustration or anxiety or tension in the body†¦Ã¢â‚¬ [2] Kabati-Zinn goes on to try to explain meditation as: â€Å"It is the non- clinging, and therefore the clear perceiving and the willingness to act appropriately within whatever circumstance are arising that constitute this way of being that we are calling meditation.†[3]   Kabati-Zinn repeats that meditation is not just the ability to flip a switch in the brain and somehow, one is in a perpetual state of meditation. This is a simplified and incorrect belief on meditation and one which is perpetuated by the media and the culture of the West. Kabat-Zinn has been credited with trying to bridge the gap between the Western and Eastern thought and through his series of books on meditation and the self, many believe, has come very close in achieving this most lofty goal. We will write a custom essay sample on Jon Kabat-Zinn specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Jon Kabat-Zinn specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Jon Kabat-Zinn specifically for you FOR ONLY $16.38 $13.9/page Hire Writer My personal experience on meditation, I used to think, was relatively new. In a sense, I was enjoying the benefits of meditation without making a conscious effort to be meditating. This seems to be the reality of many people in America. Americans are now busier now then at any time in history. Despite having more cost and time saving appliances at our disposal than ever before, Americans have used these inventions to actually make people busier today than in the past. This, often times, leads to stress and therefore the need for periods of meditation are that much more important. Even as a teenager, I enjoyed being busy and productive but could not cope with my every day requirements and needs unless, at some time during that day, I was alone with my thoughts. Quiet walks at night, regardless of the weather, in which the events of the day are summed up and reflected upon, was always an essential part of my day. I discovered that those days in which I felt that I did not have the time for such things, I end up being more irritable and made careless decisions in the coming days. The positive effect of meditating on the events of the previous day or week and attempting to group them in a passive and indirect way, completely in tune with the guidelines of meditation, I found to be advantageous in every sense of the word. Therefore, not only is my opinion favorable towards the need for meditation, but I have seen it first hand in my own life and there existed a major difference in the level of happiness that I had when I made a habit of setting aside a portion of the day in which to meditate around my thoughts or more commonly, to just let my mind roam free; completely void of the numerous stimuli which often times, impedes one’s level of happiness in their daily lives. One of the next concepts which Kabat-Zinn covers in his book Coming to Our Senses is the idea of mindfulness. â€Å"Mindfulness meditation is most commonly taught and practiced within the context of Buddhism, its essence is universal†¦ Yet it is no accident that mindfulness comes out of Buddhism, which has as its overriding concerns, the relief of suffering and the dispelling of illusions.†[4] In this, Kabat-Zinn ties in the usefulness of mindfulness and meditation as it relates to the health and well being of the body and mind. In the introduction, Kabat-Zinn reminds the reader: â€Å"The journey towards health and sanity is nothing less than an invitation to wake up to the fullness of our lives as if they actually mattered.†[5] In a day when the cost of health care is skyrocketing and drug companies are charging insane amounts on single prescription doses; so much to the degree that often times, people have to chose between eating that day or taking one of the do zens of medications that their doctor has prescribed for them; not only for a month but many times, for the rest of their lives and as a result, placing the individual in a perpetual state of fiscal, mental and physical dependence upon an outside source other than one’s own mind. Kabat-Zinn teaches that through the preventative measure of defeating stress and in the pursuit of a deeper understanding of one’s own self, many of these diseases can be avoided. In each of the eight major sections of the Coming to Our Senses, Kabat-Zinn explores the many different areas of one’s ability to heal oneself. The power of the mind and the advantages of it being in a continued restful state, according to Kabat-Zinn, are advantageous on many different levels. In the spirit of this, Kabat-Zinn has developed an eight week program in which many of these issues are tackled. In 1979 I started a Stress Reduction Clinic. Thinking back to that era, I ask myself now, What stress? so much has our world changed since then, so much has the pace of life increased and the vagaries and dangers of the world come to our doorstep as never before. If looking squarely at our personal situation and circumstances and finding novel and imaginative ways to work with them in the service of health and healing was important then, it is infinitely more important and urgent now, inhabiting as we do a world that has been thrown into heightened chaos and speed in the unfolding of events, even as it has become far more interconnected and smaller.†[6] Its main focus is stress, the individual being able to identify it and to avoid its physical and mental dangers that stress can lead to in the individual. Kabat-Zinn also writes: â€Å"Thich Nhat Hanh, the Vietnamese Zen master, mindfulness teacher, poet, and peace activist, aptly points out that one reason we might want to pra ctice mindfulness is that most of the time we are unwittingly practicing its opposite. Every time we get angry we get better at being angry and reinforce the anger habit. When it is really bad, we say we see red, which means we dont see accurately what is happening at all, and so, in that moment, you could say we have lost our mind. Every time we become self-absorbed, we get better at becoming self-absorbed and going unconscious.†[7] This moves into the practical use of being mindful of one’s own self. This will become truer, I feel, once I get older but it is a well established fact that stress leads to a wearing down of the body and as a result, makes the individual more suspect able to sickness and disease. This is an opinion of Kabat-Zinn to which I completely concur with as I have experienced such events in my own life and as a result, with the help of Coming to Our Senses, is more likely to identify these stressors in my life and their effects upon my own life. One example of this would be the time in which I was studying for my finals during on particular semester. I had made the mistake of many of my classmates in the fact that the knowledge that the final would be comprehensive was told to us a full month before the final was to be administered. I had been careless in my preparation for these examinations and had not used my time wisely or effectively. As a result, and which millions of college students from around the world have experienced as well, I was stressed out and rushed during that last week leading up to finals.   I was worried about the marks that I would receive in these classes; all of which were difficult classes which did not deal with my subjects of familiarity. As a result, during that last week, I was short tempered, was prone to anger and did not have a complete control of my emotions and senses. However, what would be a more lasting effect would be the average marks which I received on my exams as well as being physically and mentally run down by the time the process was complete. I did not have a heart attack or suffer a mental breakdown; two of the more serious results of an overstressed life, but by the end of final’s week, and perhaps even in the middle of my exams, I felt sick and run down. I had experienced high levels of stress in my life which affected my sleep pattern. This in turn, affected my mental and physical state which resulted in receiving only average marks on my exam. This did not stop the worry and st ress in my life but perpetuated it as I now began to worry about how these low grades would impede my future academic career and if it would help to set the course for a less than stellar academic career. Within this experience, there are obvious elements of responsibility and the importance of planning but there will also occur in one’s own life, elements of stress which came about from no fault of the individual. In those instances as well as in situations which could have been avoided, being in touch with one’s mindfulness and knowing the role that it plays in one’s life, is not only helpful, but essential according to Kabat-Zinn, if the individual wishes to remain mentally and physically stable. Another main point of Coming to Our Senses by Jon Kabat-Zinn is the idea that successful meditation and mindfulness is not an easy process which many believe to be so. This is an all important process which requires constant attention and effort on the part of the individual. If the book could be summed up in three words, they would have to be: â€Å"Stop, look and listen!† as these are repeated in Coming to Our Senses.   Successful meditation, despite there existing more knowledge on the subject than ever before in the West, is met with more hurdles and challenges than ever before as there are more stressors and competitors for an individual’s time than ever before. In one of the most important and insightful passages in the book, Kabat-Zinn gives what may seem to be a simple recipe for contentment but is really a profound statement and one which many people will try but fail to truly achieve: â€Å"So, from the point of view of awareness, any state of mind is a med itative state. Anger or sadness is just as interesting and useful and valid to look into as enthusiasm or delight, and far more valuable than a blank mind, a mind that is insensate, out of touch. Anger, fear, terror, sadness, resentment, impatience, enthusiasm, delight, confusion, disgust, contempt, envy, rage, lust, even dullness, doubt, and torpor, in fact all mind states and body states are occasions to know ourselves better if we can stop, look, and listen, in other words, if we can come to our senses and be intimate with what presents itself in awareness in any and every moment.†[8] When this is realized and understood, the individual possesses a profound advantage over his neighbor who does not realize that often times, people are their worst enemy. When one is able to listen to one’s own self to a greater degree, than that same individual cannot help but listen to others more deeply in the process. This is very helpful in conflict and conflict resolution. Often times, disputes between individuals or even entire countries, can come from an inability or unwillingness to fully listen to the other side. All over the world, disputes are beginning and often times, will have lasting effects, all because the individuals involved were not willing to listen to the other side. Kabat-Zinn, when talking about the importance of mindfulness, states: â€Å"By the same token, it has an equal capacity to influence the larger world within which we are seamlessly embedded, including our family, our work, the society as a whole and how we see ourselves as a people, what I am calling the body politic, and the body of the world, of all of us together on this planet. And all this can come about through your own experience of the practice of mi ndfulness by virtue of that much embedded ness and the reciprocal relationships between inner and outer, and between being and doing.†[9] It is important and many would say, self-evident that one recognizes the importance that mindfulness has, not only with then individuals involved, but in relation to the conflicts which currently plague the world. In the same way, one who implements these practices into their own daily lives, will have a greater sense of empathy towards others. Kabat-Zinn states: â€Å"See if you can give yourself gifts that may be true blessings, such as self-acceptance, or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation-to simply receive from yourself, and from the universe.[10] In this sense, people who respect themselves more, cannot help but respect others in the process. This also ties into the need for meditation as only in those quiet and personal times of soul searching can one free their minds in order to concentrate on their relationship with themselves and others. Through self evaluation, one can then be more readily available to possess empathy for others. Those who know nothing of themselves and their senses, cannot hope to learn and communicate the hurts of others in any consistent and successful way. This, at least, has been my exp erience. Stress and an individual’s inability to know one’s self, is at the root of many problems, both mentally and physically, internally and externally, within a community and the world. Stress leads to a disconnect from the senses as well as the inability to listen to the needs of one’s own mind and body. Kabat- Zinn writes in Coming to Our Senses as a fitting summation: â€Å"But for the particular exploration we will be undertaking together in these pages and in our lives, I find it is both useful and illuminating to draw upon the work of those special people on our planet who devote themselves to the language of the mind and heart that we call poetry.†[11] In the same way some of the great navigators explored the world or how scientists explore aspects of this world which will forever remain a mystery to the lay observer, it is thus, equally important for the individual to explore their own mind through meditation and mindfulness. This will not occur overnig ht and the process is much more arduous than popular culture may lead the individual to believe. However, Kabat-Zinn believes, that those who seek the truth within their own mind and who implement mind-body therapies within their own lives, will not only have an advantage over those who do not, but will be able to communicate on a higher plane with those who practice similar techniques and thus,   will come to a deeper understanding of one’s own self as the true ability of each individual’s five separate senses. In order to achieve this, constant and consistent effort on the part of the individual is required. However, Kabat-Zinn believes that the effort is easily worth the reward.